FOOD FOR THREE MEALS MAY BE SAVED: surely that is where one has not [yet] eaten?1 — No: it is where he has [already eaten]. [IF] IN THE MORNING, FOOD FOR TWO MEALS MAY BE SAVED: surely that is where one has not yet eaten? — No: [where] he has eaten. AT [THE TIME OF] MINHAH, FOOD FOR ONE MEAL: surely that is where one has not eaten? — No: [where] he has eaten. But since the final section states, R. JOSE SAID: AT ALL TIMES WE MAY SAVE FOOD FOR THREE MEALS, it follows that the first Tanna holds [that] three [are required]. Hence it is clear that our Mishnah does not agree with R. Hisda.
Now, as to what we learnt: He who has food for two meals must not accept [relief] from the tamhuy: food for fourteen meals, must not accept from the kuppah,2 — who [is the authority for this], [for] it is neither the Rabbis nor R. Hidka? If the Rabbis, there are fifteen meals; if R. Hidka, there are sixteen?3 — In truth, it is the Rabbis, for we say to him [the recipient], 'What you require to eat at the conclusion of the Sabbath, eat it on the Sabbath.4 Shall we say then that it agrees [only] with the Rabbis and not with R. Hidka? — You may even say [that it agrees with] R. Hidka: we say to him, 'What you require to eat on the eve of the Sabbath [before nightfall], eat it on the Sabbath.'5 And the whole day of Sabbath eve [Friday] we make him spend in fasting?6 Rather the author of this is R. Akiba, who said: Treat thy Sabbath like a weekday rather than be dependent on men.7
Now, as to what we learnt: 'A poor man travelling from place to place must be given not less than a loaf [valued] at a pundion when four se'ahs cost one sela';8 if he stays overnight, he must be given the requirements for spending the night; while if he spends the Sabbath there, he must be given food for three meals'9 — shall we say that this is [according to] the Rabbis [only], not R. Hidka? — In truth, it may [agree with] R. Hidkah, [the circumstances being] e.g., where he [already] has one meal with him, so we say to him, 'Eat that which you have with you.' And when he departs, shall he depart empty-handed!10 — We provide him with a meal to accompany him. 'What is meant by 'the requirements of spending the night?' — Said R. Papa: A bed and a bolster.
Our Rabbis taught: The plates in which one eats in the evening [Friday night] may be washed for eating in them in the morning; [those which are used] in the morning may be washed to eat in them at midday; [those used] at midday are washed to eat in them at minhah; but from minhah and onwards they may no longer he washed;11 but goblets, [drink-]ladles and flasks, one may go on washing [them] all day, because there is no fixed time for drinking.
R. Simeon b. Pazzi said in the name of R. Joshua b. Levi in Bar Kappara's name: He who observes [the practice of] three meals on the Sabbath is saved from three evils: the travails of the Messiah,12 the retribution of Gehinnom,13 and the wars of Gog and Magog.14 'The travails of the Messiah': 'day' is written here;15 whilst there it is written, Behold, I will send you Elijah the prophet before the great and terrible day of the Lord comes.16 The retribution of Gehinnom': 'day' is written here; whilst there it is written, That day is a day of wrath.17 'The wars of Gog and Magog': 'day' is written here; whilst there it is written, in that day when Gog shall come.18
R. Johanan said in R. Jose's name: He who delights in the Sabbath is given an unbounded heritage, for it is written, Then shalt thou delight thyself in the Lord, and I will make thee to ride upon the high places of the earth; and I will feed thee
with the heritage of Jacob thy father, etc.1 Not like Abraham, of whom it is written, Arise, walk through the land in the length of it, etc.;2 nor like Isaac of whom it is written, for unto thee, and unto thy seed, I will give all these lands, etc.;3 but like Jacob, of whom it is written, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south.4 R. Nahman b. Isaac said, He is saved from the servitude of the Diaspora: here it is written, and I will make thee to ride upon the high places of the earth; whilst there it is written, and thou shalt tread upon their high places.5
Rab Judah said in Rab's name: He who delights in the Sabbath is granted his heart's desires, for it is said, Delight thyself also in the Lord; And he shall give thee the desires of thine heart.6 Now, I do not know what this 'delight' refers to; but when it is said, and thou shalt call the Sabbath a delight,7 you must say that it refers to the delight of the Sabbath.8
Wherewith does one show his delight therein? — Rab Judah son of R. Samuel b. Shilath said in Rab's name: With a dish of beets, large fish, and heads of garlic. R. Hiyya b. Ashi said in Rab's name: Even a trifle, if it is prepared in honor of the Sabbath, is delight. What is it [the trifle]? — Said R. Papa: A pie of fish-hash.
R. Hiyya b. Abba said in R. Johanan's name: He who observes the Sabbath according to its laws, even if he practises idolatry like the generation of Enosh,9 is forgiven, for it is said, Blessed is Enosh10 that doeth this … [that keepeth the Sabbath mehallelo from profaning it]:11 read not mehallelo but mahul lo [he is forgiven].
Rab Judah said in Rab's name: Had Israel kept the first Sabbath, no nation or tongue would have enjoyed dominion over them, for it is said, And it came to pass on the seventh day, that there went out some of the people for to gather;12 which is followed by, Then came Amalek.13 R. Johanan said in the name of R. Simeon b. Yohai: If Israel were to keep two Sabbaths according to the laws thereof, they would be redeemed immediately, for it is said, Thus saith the Lord of the eunuch that keep my Sabbaths,14 which is followed by, even them will I bring to my holy mountain, etc.15
R. Jose said: May my portion be of those who eat three meals on the Sabbath. R. Jose [also] said: May my portion be of those who recite the entire Hallel16 every day. But that is not so, for a Master said: He who reads Hallel every day blasphemes and reproaches [the Divine Name]?17 — We refer to the 'Verses of Song'.18
R. Jose said: May my portion be of those who pray with the red glow of the sun.19 R. Hiyya b. Abba said in R. Johanan's name: It is virtuous to pray with the red glow of the sun. R. Zera observed: What verse [intimates this]? They shall revere thee with [i.e., at the time of the sun [rise], and before the moon [shines],20 throughout all generations.21
R. Jose also said: May my lot be of those who die with bowel trouble,22 for a Master said, The majority of the righteous die of trouble in the bowels. R. Jose also said: May my portion be of those who die on the way to the performance of a religious duty.23 R. Jose also said: May my lot be of those who welcome the Sabbath in Tiberias and who let it depart in Sepphoris.24 R. Jose also said: May my lot be of those who seat [pupils] in the Beth Hamidrash,25 and not of those who order [them] to rise [depart] from the Beth Hamidrash.26 R. Jose also said: May my lot be of those who collect charity, but not of those who distribute charity.27 R. Jose also said: May my lot be of those who are suspected whilst innocent.28 R. Papa said: I was suspected [of something] of which I was free.29
R. Jose said: I cohabited five times and planted five cedars in Israel. Who are they? R. Ishmael son of R. Jose, R. Eleazar30 son of R. Jose, R. Halafta son of R. Jose, R. Abtilos son of R. Jose, and R. Menahem son of R. Jose. But there was Wardimos? — Wardimos and Menahem are identical, and why was he called Wardimos? Because his face was like a rose [werad]. Shall we say that R. Jose did not fulfil his marital duties?31 — Rather say, I cohabited five times and repeated.32
R. Jose said: I have never called my wife 'my wife' or my ox 'my ox', but my wife [I called] 'my home,' and my ox 'my field'.
R. Jose said: I have never looked at my circumcised membrum. But that is not so, for Rabbi was asked, Why were you called 'Our holy Teacher?' Said he to them, I have never looked at my membrum?33 — In Rabbi's case there was another thing to his credit, viz., he did not insert his hand beneath his girdle. R. Jose also said: The beams of my house have never seen the seams of my shirt.34
R. Jose also said: I have never disregarded the words of my neighbours. I know of myself that I am not a priest, [yet] if my neighbours were to tell me to ascend the dais,35 I would ascend [it].36 R. Jose also said: I have never in my life said anything from which I retracted.37
R. Nahman said: May I be rewarded38 for observing three meals on the Sabbath. Rab Judah said: May I be rewarded for observing devotion in prayers.39 R. Huna son of R. Joshua said: May I be rewarded for never walking four cubits bareheaded.40 R. Shesheth said: May I be rewarded for fulfilling the precept of tefillin.41 R. Nahman also said: May I be rewarded for fulfilling the precept of fringes.
R. Joseph asked R. Joseph son of Rabbah: Of what is thy father most observant? Of fringes, he replied. One day he was ascending a ladder42 when a thread [of his fringes] broke, and he would not descend until [another] was inserted.
Abaye said: May I be rewarded for that when I saw that a disciple had completed his tractate,
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